A brief analysis the employment view of the±♥λ$ Analects
Release Time：2016-07-11 Origin：
A brief analysis $∏the employment view of thλ₹←e Analects
The analects is one of the quotations of body wλ₹orks recording the words a↕ ★nd actions of Confucius and his disciples. I↑β∞t is a kind of daily life naturall©♦£εy, without any words decoration, but it contains →∞the ordinary and profound wiφ₩ ₽sdom, and the idea of choosing and employiδ ng candidates persons has a high re"γσ↑ference value for us to conduct cadre selec ←δtion and appointment in the new period.
As early as two thousand years ago, Confucius'☆ had mentioned the importance of the r ♣elationship between peoσ♠ple’s idea and Ω"≈>the height of the national rise and≥<∞π fall. For example, Aigong askγ♦ed Confucius the governing philo<λ←"sophy, he said if the inte$™grity and selfless perso≤ ₽γns were selected, and was δλ☆≈placed on top of the evil persons, then t π€he people would obey; while the evil w®♠×ere selected and the integrity and se∞ lfless people were put a€&side, then people would not be surrendeγ£✘ring. When it comes to the incorrect governa$→πnce of Linggong Wei public but withou₽♣'t national subjugation, Confucius explained tha≠∞t because Shuyu Zhong took to deal with the ←π •foreign affairs, Zhuyu dealt the interior↕ governance, and Sungu Wan ÷δg commanded troops. In tδ£↓hat case, how could he lose power<♦α? Although the King WeiLing was fat<↑•uous, he used the three people, and mad↔≠≤e the three men give ∞• αfull play to their role₽ ₩s, which enabled the cπ↕§ountry to operate properly.
First of all, morality is a criterion of cho₹αosing and employing persons."Mora↔λl" is the important content of Conf©> ucianism, he thinks that a person's virtue is t♠÷©↔he first and is the founda×γtion of human, one can’∏≈™t stand in the world without σ≈≠virtue. This is consiste₹§∏±nt with our standard of choosing and e₩≥ &mploying persons which insists on botαh ability and political β&integrity and puts morality in the first place.&££"$quot;It is the chara≥≠cters of swift horse not its strength t∞"'hat worth the praise."Co✘↓>$nfucius said: "the readers should be c≤$π₹ommitted to virtue cultiva••®tion, if someone can't adapt the p≠≠<oor life with rags and₽< coarse food, such person is n ←₽>ot worth to talk events ₹€with."Confucius said: &q♥↑uot;even if someone has talent and beauty likeφγ≤ Zhougong, if he is very proud and narr®™ow, he is not commendable either.&q&∑uot;He thinks the good character is faβ→r more important than intel♣Ωligence, and the good moral character ca★δ &n make a person's int✔>≤★elligence into full play. Otherwise, •¥no matter how much he has amazing talent, ↑ →®he is not commendable >∏either.
